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Euclidis Opera Omnia.

Optics in the Islamic World

Menge Ed. English translation by H. The Optics of Euclid.

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Journal of the Optical Society of America 35 : — The optics of Ibn al-Haytham Vol. London: The Warburg Institute. Lejeune Ed. Leiden, The Netherlands: E.

Hitler and Great Britain: A short story about Hitlers foreign politics

Secondary Sources Adamson, P. Vision, light and color in al-Kindi, Ptolemy and the ancient commentators. Arabic Sciences and Philosophy, 16 , — CrossRef Google Scholar. Kheirandish, E.

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The Arabic version of euclidean optics: Transformations as linguistic problems in transmission. In Tradition, transmission, transformation: Proceedings of two conferences on Pre-modern science. Held at the University of Oklahoma. Jamil Ragep and Sally P. Ragep with Stephen Livesy. Vesel, H.

Beikbaghban, et al. Toomer Ed. New York: Springer. Belgium, Europe: Brepols Optics: Highlights from Islamic Lands.

The different aspects of Islamic vulture, vol. The many aspects of appearances: Arabic optics to AD.

Sabra Ed. Pourjavady, Z. Vesel, et al. Lindberg, D.

see Theories of vision from Al-Kindi to Kepler. Chicago: University of Chicago Press. The intromission-extramission controversy in Islamic visual theory: Alkindi versus Avicenna. Turnbull Eds.


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Meyerhof, M. The formation of rainbow was considered as a basic problem in the optical sciences from ancient time to the Middle Ages, both in the East and the West.

Primary Sources

The Rainbow is an optic and metrological phenomenon, an arc of concentric colored bands, single circular arc of non repeating colors, one of the most spectacular light shows observed on earth, and a most charming example of chromatic dispersion. All of us have admired the majestic beauties of a rainbow.

For many centuries, the rainbow has been worshiped as god and goddess, and sometimes feared as demon.

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Several of the most famous medieval Muslim philosophers, mathematicians, astronomers, and physicians studied the fundamental nature and function of vision and of light.